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The Sources of Religious and Political Power in Thought of Abu Mansur al-Maturidi and Saint Thomas Aquinas – the comparative perspective

Year 2010, Volume: 3 Issue: 2, 207 - 227, 20.01.2011

Abstract

This paper aims to compare some reflections on relationship between divine and worldly powers and their sources presented by two prominent theologians Abu Mansur al-Maturidi and. First, the paper we will present a brief characteristic of these two theo-logians and emphasize some of their fundamental ideas concerning the relationship between religion and politics. Then, we will try to find out if there is a common platform between al-Maturidi's and Aquinas' ideas.

References

  • St.Thomas Aquinas, O królowaniu (De regno), translated and com- mented by Mateusz Matyszkowicz, Ośrodek Myśli politycznej (Centre for Political Thought), Cracow 2006.
  • Robert W. Dyson, St. Thomas Aquinas, Political Writings, Cambridge University Press, 2002.
  • Janusz Danecki, Podstawowe Wiadomości o Islamie ( The Funda- mentals Knowledge about Islam) Warsaw, 2002.
  • Sönmez Kutlu, The Differentiation of Religion (Diyânat) and Politics (Siyâsat) According to Imâm al-Mâturîdî
  • Sönmez Kutlu, İmam Maturidi ve His Epistemology, İslam Kültür Merkezi Taşkent Sempozyumuna sunulan Tebliğ, 2007.
  • Wilfred Madelung, 'The Spread of Maturidism and the Turks', in Religious Schools and Sects in Medieval Islam, London: Vario- rum Reprints, 1985.
  • William Montgomery Watt, The Formative Period of Islamic Thought, University Press Edinburgh, 1973.
  • Paul E. Sigmund, St. Thomas Aquinas on politics and ethics : a new translation, backgrounds, interpretations, New York: Norton 1988.

Karşılaştırmalı Yaklaşımla Ebu Mansur el-Maturîdî ve Saint Thomas Aquinas'ta Dinî ve Politik Gücün Kaynakları

Year 2010, Volume: 3 Issue: 2, 207 - 227, 20.01.2011

Abstract

Bu makale ilahi ve dünyevi güç arasındaki ilişki kaynaklarına dair iki önde gelen kelamcı/teolog Ebu Mansur el-Maturidi ve Saint Thomas Aquinas'ın ortaya koydukları düşünceleri karşılaştırmayı amaçlamaktadır. Öncelikle çalışma, bu iki düşünürün yaklaşım tarzlarına dair kısa bir bilgi ile din ile siyaset arasındaki ilişkiye dair temel fikirlerini ortaya koyacaktır. Daha sonra, Maturidi ile Aquinas'ın görüşleri arasında ortak bir zeminin olup olmadığı hususu tespit edilmeye çalışılacaktır.

References

  • St.Thomas Aquinas, O królowaniu (De regno), translated and com- mented by Mateusz Matyszkowicz, Ośrodek Myśli politycznej (Centre for Political Thought), Cracow 2006.
  • Robert W. Dyson, St. Thomas Aquinas, Political Writings, Cambridge University Press, 2002.
  • Janusz Danecki, Podstawowe Wiadomości o Islamie ( The Funda- mentals Knowledge about Islam) Warsaw, 2002.
  • Sönmez Kutlu, The Differentiation of Religion (Diyânat) and Politics (Siyâsat) According to Imâm al-Mâturîdî
  • Sönmez Kutlu, İmam Maturidi ve His Epistemology, İslam Kültür Merkezi Taşkent Sempozyumuna sunulan Tebliğ, 2007.
  • Wilfred Madelung, 'The Spread of Maturidism and the Turks', in Religious Schools and Sects in Medieval Islam, London: Vario- rum Reprints, 1985.
  • William Montgomery Watt, The Formative Period of Islamic Thought, University Press Edinburgh, 1973.
  • Paul E. Sigmund, St. Thomas Aquinas on politics and ethics : a new translation, backgrounds, interpretations, New York: Norton 1988.

Details

Primary Language Turkish
Subjects Religious Studies
Journal Section Research Notes
Authors

Agata WÓJCIK

åukasz WÓJCIK

Publication Date January 20, 2011
Submission Date January 20, 2011
Published in Issue Year 2010Volume: 3 Issue: 2

Cite

ISNAD WÓJCIK, Agata - WÓJCIK, åukasz. “Karşılaştırmalı Yaklaşımla Ebu Mansur El-Maturîdî Ve Saint Thomas Aquinas’ta Dinî Ve Politik Gücün Kaynakları”. e-Makalat Mezhep Araştırmaları Dergisi 3/2 (January 2011), 207-227.

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