Bu araştırmada Hz. Peygamber’in
bir gece el-Mescidü’l-Harâm’dan el-Mescidü’l-Aksâ’ya gidişini
anlatan ‘‘İsrâ Hadisesi’’ bilimsel araştırmalara özgü metodolojik bakış
açısıyla işlenmiş, temel referans kaynağı olarak tefsir, hadis, siyer ve İslâm
tarihi kaynakları kullanılmıştır. Yapılan incelemede İsrâ Olayı’nın mutlak
anlamda meydana geldiği, ancak ne zaman ve nasıl gerçekleştiği hakkında farklı
rivayetlerin olduğu; el-Mescidü’l-Harâm’ın Mekke’de bulunduğu hususunda
İslâm bilginleri arasında ittifakın görüldüğü, el-Mescidü’l-Aksâ’nın ise
nerede bulunduğu konusunda ihtilafın olduğu belirtilmiştir. el-Mescidü’l-Harâm
ve el-Mescidü’l-Aksâ ifadelerinin aynı özellikte olması, kaynaklarda
kullanılan el-Mescidü’l-Aksâ ifadesiyle Îliyâ’da bulunan Beytü’l-Makdis’in
kastedildiği ve bunun insanlar arasında bilindiği gerçeğinden hareketle
Kur’ân’da zikredilen el-Mescidü’l-Aksâ’nın, Beytü’l-Makdis’in harem-i
şerif bölgesi olduğu sonucuna ulaşılmıştır.
In this study, “Al-Isra Incident”
telling Prophet Mohammad’s journey from Masjid al-Harâm in Makkah to Masjid
al-Aqsa in Jerusalem was studied with a methodological approach specific to
historical studies and the Qur’an was used as the basic reference source.
Besides, tafsir, hadith and Islamic history sources were also utilized. As a result,
it was stated that al-Isra incident took place in absolute terms, but there
were various accounts on when and where it happened. In addition, there was an
agreement among Islamic scholars on the Masjid al-Harâm was in Makkah but
controversy on the location of Masjid al-Aqsa. On the basis of the terms,
al-Masjid al- Harâm and al-Masjid al-Aqsa have the same nature, the term
al-Masjid al-Aqsa in the sources refer to Bayt al-Maqdis in Iliyā which was
known by public while al-Masjid al-Aqsa mentioned in the Quran is Harâm
esh-Sharif (Temple Mount) district of Bayt al-Maqdis.
تناول هذا البحث قصة الإسراء التي تحكي رحلة النبي (ص) ليلا من المسجد الحرام إلى
المسجد الأقصى على أساس منهجي خاص بالبحوث العلمية معتمدا على كتب التفسير
والأحاديث والسير والتاريخ. فتوصل إلى نتائج عدّة من أهمّها: إنّ قصّة الإسراء حقيقية
رغم اختلاف الروايات حول كيفيتها ومحلّها، وأجمع العلماء على أنّ المسجد المذكور
في قصّة الإسراء باسم "المسجد الحرام" موجود في مكّة لكنّهم اختلفوا في
موقع المسجد الأقصى؛ مع تقارب الخصائص بين المسجدين كما تمت الإشارة إليه.
إنّ المسجد الأقصى الوارد في المراجع هو بيت المقدس في إيلياء وبناء على هذا حصلت
القناعة بأنّ المسجد الأقصى الذي يشار إليه في القرآن هو منطقة الحرم في بيت
المقدس.
Primary Language | Turkish |
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Subjects | Religious Studies |
Journal Section | Research Articles |
Authors | |
Publication Date | June 20, 2018 |
Submission Date | January 21, 2018 |
Acceptance Date | April 13, 2018 |
Published in Issue | Year 2018 Issue: 13 |